Saturday, 10 October 2026

THIS WORLD WE LIVE IN.

THIS WORLD WE LIVE IN 

 The Contrasts and Uncertainties of Human Life .

This world we live in is quite an experience. It is a journey filled with contrasts, surprises, joys, sorrows, and uncertainties. 


 Sometimes we celebrate the birth of a child; at other times, we mourn the death of a loved one. 

 Sometimes we are happy; at other times, we are sad. Sometimes we cry; at other times, we laugh. 

 Sometimes we have people standing firmly by our side; at other times, we find ourselves facing life's challenges alone. 

 Sometimes we make friends; at other times, we encounter enemies.

 Sometimes people celebrate our success; at other times, we face jealousy, resentment, and opposition.

 Sometimes our plans, dreams, and ambitions succeed; at other times, they fail, leaving us disappointed and wondering what went wrong. 

 Sometimes we enjoy abundance and prosperity; at other times, we experience severe lack and struggle to meet even our basic needs.

 Sometimes we enjoy good health and the freedom to pursue our dreams; at other times, pain and disease make even the simplest activities difficult.

 Sometimes people are born with their bodies and organs functioning as expected; at other times, people are born with disabilities that may shape their experiences and the support they need throughout life.

 Sometimes opportunities are available to pursue the highest level of education our abilities and ambitions allow; at other times, even access to basic education remains an unfulfilled dream.

 Sometimes we live our entire lives in relative safety and security; at other times, we face violence, insecurity, displacement, and the constant fear of what tomorrow may bring. 

 Sometimes we enjoy peace, love, and harmony; at other times, our lives are disrupted by conflict, hatred, betrayal, and chaos.

 Sometimes our minds function with remarkable clarity, producing ideas and discoveries that transform the world; at other times, we become so overwhelmed by life's burdens that we struggle to think clearly, make decisions, or bring our ideas to fruition.

 Indeed, this world is a place of contrasts.

 Two people can live in the same world, at the same time, yet experience life in remarkably different ways.

 Even one person can experience extraordinary joy in one season and overwhelming sorrow in another. 

 Our circumstances are not always a reflection of our worth, our abilities, or our efforts.
 Some things are within our control, others depend partly on the choices of those around us, and still others arise from circumstances beyond our control. 

 Perhaps, therefore, we need to approach life with humility, compassion, patience, and understanding. 
We should not be too quick to judge those who are struggling, nor should we take our moments of prosperity, health, peace, or happiness for granted. 

 When we have abundance, may we remember those experiencing lack. When we are strong, may we support the weak.

 When we succeed, may we help others find opportunities to rise. 

When we are going through difficult times, may we find the courage to persevere and the wisdom to seek help when we need it.

 Above all, may we remember that although we cannot control every experience life brings our way, we can influence how we respond to it and how we treat the people we encounter along the journey. 

 This world we live in may not offer everyone the same circumstances, but we can all contribute to making it a more compassionate, just, and humane place for everyone. 
 Elijah Mutua Kirima
 Pastor 
THE WORD OF GOD IS THE WILL OF GOD

Thursday, 1 October 2026

THE NATURAL TENDENCY TO SHOW INTEREST IN THE OPPOSITE SEX.

THE NATURAL TENDENCY TO SHOW INTEREST IN THE OPPOSITE SEX.

Interest in the opposite sex is, for many people, a natural biological and social tendency. 

It is part of human nature and can manifest in different ways, including simple greetings, appreciation, friendship and, in some cases, romantic or sexual attraction.

 Although this natural tendency is influenced by culture, beliefs and laws, unnecessarily restricting ordinary, respectful interactions can deprive people of the simple satisfaction that comes from positive human connections, making social relationships less natural and enjoyable. 

 Sometimes, the interest is neither sexual nor an intention to establish a friendship, let alone a long-term relationship. It may simply be the desire to say hello and enjoy the satisfaction that comes from receiving a positive response. 

Unfortunately, many people have been conditioned to interpret greetings from the opposite sex as expressions of sexual interest. 

 Christians, who should set an example of kindness, love and good conduct towards all people, should be particularly mindful of how they respond to ordinary greetings.
 Yet, some Christians treat even casual greetings from the opposite sex as potential sources of moral contamination or threats to their righteousness. 

This approach can unnecessarily complicate otherwise simple human interactions. 

 When people fail to respond positively to casual greetings, particularly in neighbourhoods, workplaces and other social settings, they can make ordinary interactions unnecessarily difficult. 

This is especially noticeable when people are unmarried or when their spouses are not present. 
However, even when both spouses are present, responding positively to ordinary greetings can contribute to a pleasant and welcoming social environment.

 There is a difference between maintaining appropriate boundaries in relationships and treating every interaction with the opposite sex as a potential moral threat. 

We can uphold our personal values, remain faithful in marriage and maintain appropriate boundaries without making ordinary greetings uncomfortable. 

 Human relationships do not always have to lead to friendship, romance or sexual attraction to be meaningful.

 Sometimes, a simple greeting, a warm response and mutual respect are sufficient to make someone's day better.

 Elijah Mutua Kirima
 Pastor and Social Worker.
 THE WORD OF GOD IS THE WILL OF GOD

Wednesday, 30 September 2026

A PROPOSED PROFESSIONAL DEMOCRACY MODEL FOR KENYA AND BEYOND.

A PROPOSED PROFESSIONAL DEMOCRACY MODEL FOR KENYA AND BEYOND

 A Framework for Competence, Accountability, Citizen Participation and Peaceful Leadership Transition 

 By Elijah Mutua Kirima 

Social Worker 

 INTRODUCTION 

 Democracy continues to evolve as societies search for ways to achieve competent leadership, political stability, accountability, economic development and peaceful coexistence. 

While electoral democracy gives citizens the opportunity to choose their leaders directly, the cost of elections, political divisions, corruption and the challenges of effective public administration raise important questions about how democratic institutions can be improved. Kenya and other countries could explore an alternative model of democracy in which recognized professional bodies play a formal role in selecting national and local leaders, subject to constitutional safeguards, public participation and accountability. 

 I propose a Professional Electoral College Model of Democracy, an institutional framework in which professional representation, rotational leadership and citizen participation are combined to explore an alternative approach to public governance.

 The purpose would not simply be to change who elects leaders, but to examine how society can distribute leadership responsibilities, encourage professional competence and protect the public interest. 

1. THE PROPOSED STRUCTURE OF GOVERNMENT

 The model would explore the possibility of replacing direct popular elections for certain offices with a constitutionally established electoral college comprising representatives of recognized professional bodies.

 A. The Executive: Rotational Professional Leadership Different professional bodies would take turns nominating and selecting the national executive leadership under a predetermined constitutional framework. The chairperson of the body whose turn it is could be eligible for nomination as President, subject to independent vetting and approval by the electoral college. The President would appoint a Cabinet and form the executive, subject to constitutional requirements, legislative scrutiny and public accountability. 

 B. The Legislature: Professional Representation and Lawmaking A separate electoral college could select or nominate representatives responsible for parliamentary leadership, including the National Assembly, Senate and county assemblies. However, the legislature would need to remain independent of the executive, with its own procedures for lawmaking, oversight, representation and approval of public expenditure. Citizens would retain constitutionally protected opportunities to influence legislation. 

 C. County Administration: Decentralized Professional Leadership A separate system could provide for professional participation in county administration, with county-level electoral colleges selecting or nominating qualified administrators. County governments would retain their constitutionally defined responsibilities, while citizens would participate in determining local priorities and monitoring public services. 

2. HOW THE PROFESSIONAL ELECTORAL COLLEGE WOULD WORK

 The electoral college could comprise representatives from legally recognized professional bodies, with eligibility determined by transparent and publicly available criteria. Potentially represented professions could include:
 * Law and justice. 
 * Medicine and public health. 
 * Engineering and technology. 
 * Education and research. 
 * Agriculture and environmental sciences.
 * Social work and community development. 
 * Economics, finance and business.
 * Public administration and governance.

 Professional bodies would nominate representatives through independently supervised internal elections. 

The electoral college would then undertake its constitutional responsibilities under publicly established rules. 

 To prevent any one profession from dominating the system, representation would need to reflect an agreed balance of professions, regions, gender and other relevant considerations. 

 3. ROTATIONAL LEADERSHIP 

 The proposed model would introduce a predetermined rotation of professional bodies in the selection of national leadership. Each participating professional body would have an opportunity to take part in leadership selection according to a publicly established schedule.

 Leadership would be exercised for a constitutionally prescribed term, with clear limits on reappointment. 

 Rotation would apply to eligibility for leadership, not an automatic entitlement to the presidency. 
Every nominee would still have to meet the same constitutional standards, pass independent vetting and obtain the required approval. This arrangement would also need provisions for circumstances in which a professional body fails to nominate a qualified candidate or loses its legal recognition. 

 4. THE ROLE OF CITIZENS 

 Although this model proposes reducing or replacing direct voting for certain offices, citizens must remain central to democratic governance. Their participation could include: 
 * Public consultations before major government policies and projects. 
 * Community participation in county and national development planning. 
 * Public hearings on proposed legislation and government appointments.
 * Citizen petitions, complaints and independent reporting of rights violations. 
 * Public access to government budgets, expenditure and performance reports. 
 * Constitutional mechanisms for removing leaders who violate their responsibilities. Citizens should also have a meaningful way to challenge the electoral college, including through independent institutions and the courts. 

 5. ACCOUNTABILITY AND THE FIGHT AGAINST CORRUPTION

 The model would require strong institutions to ensure that professional leadership does not become another avenue for political patronage or private interests. 

 An independent electoral commission could supervise professional elections and the electoral college. Independent audit institutions, courts, anti-corruption agencies and human rights institutions would retain their constitutional independence. 

 All public officials would be subject to asset disclosure, conflict-of-interest rules, transparent procurement, independent audits and lawful investigation. 

 Professional bodies would also need enforceable ethical standards, disciplinary procedures and public reporting obligations. 

6. POTENTIAL ADVANTAGES AND IMPORTANT QUESTIONS

 | Potential advantage | Important consideration | | --- | --- |
 | Reduced reliance on expensive nationwide campaigns for selected offices.
 | The cost of maintaining and supervising professional electoral colleges must also be considered. 

 | | Greater emphasis on professional experience in leadership selection. 
 | Professional qualifications alone do not establish political accountability or leadership suitability.
 | | A predetermined leadership rotation.
 | Rotation must not become an entitlement to public office regardless of merit or public confidence.
 | | Potential reduction in election-related political competition.
 | Conflicts could shift from public elections to competition within professional bodies.
 | | Greater opportunities for professional participation in governance. 
 | Informal workers, unemployed people and citizens outside professional associations must not be excluded. 
 | | More structured leadership succession. | The system must preserve citizens' ability to hold leaders accountable and change the direction of government. 
 

|A fundamental constitutional safeguard The proposed model would represent a significant departure from direct popular elections.

 Its legitimacy would therefore depend on whether citizens retain meaningful political rights, including the right to participate in public affairs,
 challenge decisions and seek constitutional remedies.
 Any implementation in Kenya would require careful consideration of the existing Constitution and the protections it guarantees. 

7. A POSSIBLE PATH TO IMPLEMENTATION

 Rather than immediately replacing the existing electoral system, the model could first be developed as a constitutional research proposal. 

 1. National professional dialogue: Invite professional associations, universities, constitutional experts, civil society and ordinary citizens to examine the model.

 2. Comparative research: Examine electoral colleges, professional representation, rotational leadership and other forms of indirect elections in different countries, identifying both their benefits and limitations.

 3. A pilot for non-elective appointments: Explore professional participation in the selection of certain public boards or advisory bodies, where constitutionally permissible.

 4. Constitutional review: Assess the compatibility of any proposed changes with democratic principles, fundamental rights, devolution and the sovereignty of the people. 

 5. Public evaluation: Establish measurable criteria for assessing transparency, costs, representation, accountability and public confidence before considering any broader reform. 

CONCLUSION: RETHINKING HOW SOCIETY CHOOSES ITS LEADERS

 The future of democracy deserves continuous examination. 
The relationship between professional competence, public participation, political accountability and peaceful leadership succession is an important subject for national and international discussion. The proposed Professional Electoral College Model seeks to explore whether professional bodies could assume a greater role in leadership selection while citizens retain meaningful influence over government. Its central challenge is to reconcile professional representation with political equality. 

A system that values professional expertise must also protect the voices of people who do not belong to professional associations. Rather than treating the elimination of direct voting as an established solution to electoral conflict, this proposal invites citizens and professionals to examine whether alternative methods of selecting leaders can meet democratic standards while addressing the costs and difficulties associated with existing systems. 

 A democracy's success should be assessed not only by how leaders are selected, but also by how they exercise power, protect citizens' rights and remain accountable to the people they serve. 

 Elijah Mutua Kirima 
Social Worker 
THE WORD OF GOD IS THE WILL OF GOD